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"Snowshoe"
Thompson: Fact and Legend
by Kenneth Bjork (Volume 19: Page 62)
Tourists who visit the museum at Sutter’s Fort in Sacramento,
California, are shown a crude pair of skis identified as those
once used by “Snowshoe” Thompson to cross the Sierra Nevada
mountain range. Thompson, a mail carrier, was a kind of human
link between East and West in the days before the coming of
the railroad and the building of adequate roads and snow-removal
equipment. It is soon apparent to the interested person that
Thompson is now one of the popular heroes of the Pacific Southwest-a
fact that is re-emphasized by numerous articles, chiefly in
the magazines and newspapers of California and Nevada, that
have retold his exploits to a generation that is spared the
struggle with the forces of nature.
Certainly no study of the Norwegian argonauts or of Scandinavian
life in California after the gold rush is complete without
an account of this remarkable individual. The historian, however,
is bedeviled by the questions involved in writing a biography
of an almost legendary figure. For even if by legends one
means only the unverifiable anecdotes that have grown up around
a historical personality, whose major contributions otherwise
can be determined with relative ease, the problem is still
a sizable one. Thompson was in every sense a flesh-and-blood
character whose role in the migration story is clearly definable;
nevertheless, it has already become impossible, in studying
his career, to separate fact from fancy, history from legend.
The historian, when confronted with this dilemma, bases his
account, in so far as possible, on sources contemporary or
nearly contemporary with the events described, and makes use
of such legends as clearly spring from the major and verifiable
aspects of the life of his leading character. No other procedure
[63] would seem either possible or advisable in the case of
Snowshoe Thompson.
I
Mr. John A. Thompson, who resides on Putah Creek, in Yolo
county, left Carson Valley on Tuesday morning last, and reached
this city at noon yesterday. Mr. Thompson is engaged in conveying
an express to and from “the Valley.” . . . [He] was three
days and a half in coming through . . . and used on the snow
the Norwegian skates, which are manufactured of wood, and
some seven feet in length. He furthermore states that he found
the snow about five feet deep between Slippery Ford and the
summit, a distance of eight miles, and on the average elsewhere
in the mountains, three feet deep.
Mr. Bishop, who carried over the Salt Lake mail in December,
consumed eight days in crossing, and before getting through,
was badly frozen. Mr. Thompson left Placerville [or Hangtown]
for Carson Valley on January 3d, and leaves again on his transmontane
trip this day. {1}
Thus reads an item on page two of the January 19, 1856, issue
of the Sacramento (California) Union. The following month
the same paper noted that the “adventurous and hardy mountain
expressman” had again arrived in Sacramento from Carson Valley,
“bringing us a fortnight’s later intelligence.” He was expected
to leave for Carson Valley on Wednesday (the paper appeared
on Monday) and “any letters or papers to be forwarded by him
should be left at the St. Charles Hotel, on I street, and
in Placerville at the Placer Hotel.” In the late autumn of
1856, readers of the Union were informed that “communications
with Carson Valley will be kept open by Mr. Thompson, who
will run an express all winter.” {2}
Behind these almost casual announcements lay a story so
unusual that one is surprised to discover that a year passed
before the full significance of Thompson’s work was apparent.
In February, 1857, Hutching’s California Magazine [64] informed
its readers that the “recent rapid settlement of that great
belt of fertile valleys lying along the eastern base of the
Sierra Nevada range” had made necessary “the extension of
mail facilities to that inland world in advance of any provision
for that purpose by the agents of the general government.”
Until the winter of 1854-55, persons living in the area mentioned
had been isolated for three or four months of each year, or
“closed in by almost inaccessible snow-clad mountains on the
west, and on the east by a vast extent of desert country stretching
towards Salt Lake, that during the winter months seems peculiarly
the great battle ground of the winds and the storm.”
The great depth of the snows upon the Sierras, renders their
passage by pack animals not only difficult but dangerous,
and often for months together wholly impracticable. To remedy
this great inconvenience and secure to the people of the valleys
a regular correspondence with California west of the mountains,
a proposition was made by Mr. John A. Thompson, a Norwegian
by birth, to convey the mails semimonthly without regard to
the depth of the snow. The proposition was accepted and we
here present him mounted upon the true Norwegian snow skates,
of which, a knowledge of their construction and use he had
retained from the memory of boyhood, having left his native
land at the age of ten years.
Entirely unlike the snow shoes of the North American Indian
or the people of the Canadas, well adapted as they are to
a loose light snow and a level country, the snow skates are
peculiarly adapted to the rugged features of our mountains
and the damp compact snows that annually accumulate upon them.
The skate consists of a single piece of strong stiff wood,
from six to seven and a half feet in length, that turning
up in front six or eight inches terminates in a point, six
inches in width on the bottom at the bend and gradually tapering
backwards to four inches in width. It is flat on the bottom,
the top oval or rounded except about a foot in length where
the foot rests, a little back of the center; here it is an
inch and a half in thickness, from thence tapering to a half
an inch or less at either end.
The only fastening is a single strap over the toe of the
boot admitting of the freest possible motion to the feet and
ancles [sic]. In making progress the skate is only raised
from the snow when it is desired to make a shorter turn than
would otherwise be possible. On uphill or level surfaces the
skates are placed parallel to each other and pushed forward
alternately with ease about the [65] length of an ordinary
step, but the impetus given causes them to slide further than
this, while upon descending surfaces they run with great ease
and rapidity, and when the declivity is very great, making
it necessary to check the motion by throwing weight of the
skater upon a double handed staff, six feet in length forced
into the snow upon one side as showed [sic] in the cut. With
these skates Mr. Thompson, heavily laden, travels over the
otherwise almost inaccessible snow clad cliffs, and gorges
of the Sierras, a distance of from thirty to forty miles a
day, thus bearing the sealed tidings, doubtless of hope or
disappointment, happiness or grief to many.
It is a feature of our inland transit unique in itself,
and as far as it relates to the American Continent we believe
peculiarly Californian. {3}
The magazine also reprinted a story from the Sacramento Union
of January 10, 1857, which told of a spectacular act of rescue
by Thompson on his second trip that winter. According to the
account Thompson, at about midnight of December 23, arrived
at what was seemingly a deserted cabin in Lake Valley. In
it, however, he “found a man lying alone upon the floor .
. . without other covering than the clothes he wore, and the
boots frozen to his feet.”
In this deplorable condition, he had been lying for twelve
days, with nothing to sustain life but raw flour. His feet
were completely frozen, and will both have to be amputated
below the knee. His suffering must, according to the statement
of Mr. Thompson, have been indescribable, and yet he bore
them with the fortitude of a martyr, and scarcely permitted
a murmur to escape him. Although death would soon have terminated
his agony, he still had a lingering hope that Providence might
direct Mr. Thompson by his cabin, and thus save him. Had not
Mr. Thompson gone on that night [instead of spending the night
at a previous stop], he would probably have passed the cabin
in the morning without stopping.
The sufferer proved to be James Sisson . . . [who lived]
about six miles above Placerville. He had been engaged in
the packing business, and left for Carson Valley on snow shoes
some two weeks previous. The storm overtook him on his way,
and his feet becoming frozen, it was with great difficulty
he reached his cabin or trading post. On arriving there he
found his matches so wet that he could not strike a light,
and thus he remained for four [66] days, when he discovered
a box of matches in his cabin which furnished him a fire.
He then attempted to cut his boots off his feet, but could
not succeed; and nothing remained for him but to await either
succor or death.
On the 24th, Mr. Thompson started for Carson Valley, and
on Christmas day got five men to agree to accompany him back
to Lake Valley. He rigged them out with snow shoes, made after
the pattern of his own, and taking with them a sled upon which
to haul the sufferer, they started back on the 26th. They
reached the trading post that night, and laid over during
the 27th, in con sequence of the severe weather-another snow
being falling [sic]. On the 28th, they packed Mr. Sisson on
the sled, and thus, with great labor, succeeded in conveying
him safely to Carson Valley . . . Mr. Thompson, on his return
will take with him some chloroform which will be administered
to the patient and his feet amputated. {4}
Thompson not only carried mail packs on his back, but also
contracted to keep the road open to Carson. During the winter
of 1858-59 differences of opinion developed about the latter.
The Sacramento Union announced that, despite heavy snows,
“the mail came through from Carson Valley, and was followed
immediately by the coach.” The Union also stated that “there
has been some misunderstanding between the mail contractor
and Thompson.” Because the contractor had failed to “comply
with his portion of the agreement,” Thompson had abandoned
the road and gone home to his ranch. A correspondent at Placerville,
however, wrote that “the failure, in this instance, was unavoidable.
Thompson has just arrived from Carson Valley, and informs
me that matters have been so arranged that he can immediately
commence operations.” Three days later the news appeared:
“We are glad to learn that Thompson . . . has determined to
go ahead with the contract. The difficulty about terms has
been adjusted. . . . We do not doubt his ability to keep the
road so far clear of snow as to permit stages to pass throughout
the Winter. For some weeks, though, the mail and passengers
may have to be carried on runners. {5} According to the Union
of January 12, 1859: [67]
Thompson has two sleighs and two teams of mules with which
he travels the road daily. His headquarters are in Lake Valley,
and his plan is to start one team west and the other east.
That traveling west comes over the summit and as far as Silver
creek, where it strikes the new road down the American river.
To that point wagons manage to haul goods, and there Thompson
takes them on his sleigh and runs them over to Lake Valley.
The next morning the team for the mouth of Carson Canon is
harnessed to the sleigh upon which the goods are loaded; the
other starts back to Silver creek for another load. The sleigh
for the mouth of Carson Canon delivers its freight at Woodford’s,
which is twelve miles from Lake Valley, and from there it
is hauled to Genoa, eleven miles further, in a wagon. It is
about thirteen miles from Lake Valley to Silver creek, which
makes the distance traveled on snow twenty-five miles.
II
In the interest of truth, it should be made clear that Thompson
was not the first to carry mail across the Sierras. Fred Bishop
and a man named Dritt “alternated with each other in making
the trips” in the spring of 1853. They used “what was called
the basket form, or Canadian pattern of snowshoe,” and their
journey took them from Placerville to Carson Valley. George
Pierce was said to have succeeded Bishop and Dritt. Jack C.
Johnson, who likewise preceded Thompson, opened the route
called “Johnson’s Cut-off,” a trail later followed by the
Norwegian. It was Thompson, however, on “snowshoes” of a quite
different kind, who successfully established a regular express
service over the mountains. {6}
Nor was the mountain region over which Thompson traveled
quite the uncharted wilderness some writers made it appear.
On August 23, 1856, the Calaveras Chronicle announced that
the Big Tree Road, the first to be built over the Sierras,
had been completed and was ready for use between Carson Valley
and Murphy’s Camp; a toll branch road had also been constructed
from Mokelumne Hill to [68] Jackson. It was only after the
Big Tree Road had been opened that Thompson established his
semimonthly “express and mail service between Sacramento and
Carson Valleys.” {7} From 1856, however, until such time as
the road could be “kept free from snow for the stagecoaches,
Thompson provided the only means of communication” with the
East during the winter months. {8}
According to the San Francisco Chronicle of November 14,
1926, the pony express was making its last run of the year
in 1856, and the first rider was pressing his mount to the
limit in an effort to make the passes in the Sierras before
snow fell. But when he arrived at Hangtown, the mountains
were already blanketed with snow, and he could go no farther.
When Thompson volunteered to close the gap to Carson City,
the “population of Hangtown thought him demented.”
“Major” W. G. Chorpenning, for whom Thompson worked, secured
the contract to carry mail west of Salt Lake City in 1858,
and he accordingly established an overland postal service.
The first eastbound coach left Placerville on June 5, 1858;
in the next month the first from the East arrived at Placerville.
During the winter of 1858 Thompson and J. S. Child began a
new stage line between Placerville and Genoa, “using sleighs
between Strawberry Station and Carson Valley. By these means
the road was open all winter for the first time. {9}
East of the Sierras there were ranchers in Carson Valley
and placer miners in Gold Canyon. Before silver was discovered
in what was then western Utah (later Nevada), Thompson brought
letters, newspapers, and light packages to the miners who
worked the placer diggings in Gold Canyon, at [69] Dayton
(Chinatown), and at Johnstown. He also made the trip to Six
Mile Canyon, at the head of which Virginia City later grew
up. {10} Apparently he too engaged in gold prospecting. An
interesting story in the Sacramento Union, October 13, 18692,
called attention to the discovery of gold at Silver Mountain,
some thirty or forty miles south of Gold Hill and Virginia;
miles of mountainside, the paper said, had been staked off
and were being prospected. The find had been made “about a
year ago, by Norwegians, and the various districts of the
mountain are now to a great extent occupied by that class
of citizens, among whom is Thompson the ex pressman. . . .
He seems to have come to the conclusion that supplying the
Territory by that process is ‘played out’ and has gone to
work in earnest, digging for gold.” The Union contained a
long “Letter from Silver Mountain” on the front page of the
issue of August 28, 1863. It repeated, among other things,
that there were “a great many Norwegians in this portion of
the State, among whom there is not a solitary rebel.”
Who was this “Expressman of the Sierra Nevada Mountains,”
or Snowshoe Thompson, as he came to be known in the West?
Shortly before, or at the time of his death on May 15, 1876,
various writers recounted his unusual career, praising his
courage, and marveling at his strength, which had finally
collapsed under the impossible demands made of it. {11}
According to the San Francisco Bulletin, John A. Thompson
was born in 1827, in Telemark, the district in Norway most
famous for skiing. Thus he was forty-nine years old at his
death. He was described as nearly six feet in height, weighing
a hundred and eighty pounds, with piercing blue [70] eyes.
He came to the United States as a child of ten, lived in Illinois,
and set out for California in 1851. For a short time he worked
at Coon Hollow and at Kelsey’s diggings near Hangtown, but
in 1854 he turned to cattle raising on a ranch at Putah Creek,
in the Sacramento Valley. It was during the winter of 1855-56
that, hearing of the difficulties involved in carrying the
mail over the mountains, he recalled the use of skis in Norway.
Then he made a pair of “snow shoes.” {12}
On Thompson’s trips over the Sierras, the reports stated
in 1876, he traveled from Placerville to Carson Valley, a
distance of ninety miles, with mailbags on his back weighing
sixty to eighty, and at times a hundred pounds. The trip east
ward regularly required three days, and the return trip two
days. Often he crossed the mountains without seeing a human
face or a family dwelling along the entire route. He carried
no blanket and wore nothing heavier or longer than a Mackinaw
jacket. His food was limited to what he could eat while on
the move-jerked meat, crackers, or biscuits. For water he
turned to mountain streams or scooped up snow and melted it
in his mouth. He slept where night overtook him and used mail
sacks for a pillow. Whenever possible, he camped under a projecting
rock, which offered protection against the wind. At Cottage
Rock, six miles below Straw berry Valley, he had a tiny cave
in which he often slept with a fire burning at its entrance;
there a “bed” was always ready and he had no fear of prowling
bears or falling trees. During storms he had to forego the
luxury of a fire; even so, he seemed never to suffer from
frostbite. {13}
After five years of carrying the mail over the mountains,
Thompson made his home on a ranch in Diamond Valley, thirty
miles south of Carson City. He is credited by the Pony [71]
Express Courier with playing a major part in the development
of Alpine County during the 1860’s; among other things he
served as one of its commissioners. He was buried at Genoa,
Nevada; beside him lies an only son, who died in 1878 at the
age of eleven. {14}
William M. Thayer maintains that Thompson made a bar gain
with T. J. Matteson of Murphy’s Camp, Calaveras County, to
continue postal services through the winter for $200, regardless
of the depth of snow, and that he kept his part of the bargain.
Thayer may be correct in all but the date, which he gives
as 1854. Another writer mistakenly re ports that Congress,
in its session of 1872-73, voted Thompson a pension for life.
The Carson Index implied that the mail carrier had been well
rewarded for his services to the government. “It is said,”
the Index remarked in 1885, that “he received as high as $5
per letter as compensation for bringing the mail over the
mountains when the winter storms were raging.” Another Carson
paper, however, the Appeal, put the matter of compensation
fairly before its readers shortly after Thompson’s death.
Thompson had called at the Appeal’s office on February 8,
1876, and had remarked to the editor that he “had determined
to ask Congress to grant him some compensation for carrying
the mails.” He never received any, “and now he has passed
over to the other shore where he will need none.” {15}
The stories that appeared in print shortly before Thompson’s
death declared that he had not been paid for his services,
that the person who had the mail contract - Chorpenning -
was a bankrupt, and that Thompson had submitted a request
to Congress for $6,000 as final compensation [72] for his
work. The present writer has nowhere found any re liable evidence
that either Thompson or his widow received this or any other
reward from the government, though it is probably true that
on occasion he collected substantial fees for his services
to individuals. It is not clear what, if anything, was the
wage for carrying mail during the two years when apparently
there was no contract at all for this work. {16}
In 1925 the San Francisco Examiner reflected a feeling that
had been gaining ground steadily in the Pacific South west
- that Thompson, the “hardiest and mightiest man that ever
shook a leg over the California uplands,” had been shabbily
treated by a country he had served so generously. The Sacramento
Bee remarked in 1939 that, in any case, there was no questioning
Thompson’s amateur standing in the world of sports. {17}
It was suggested by Miss Endora Garoutte of the California
State Library that in recognition of long and unselfish service,
a monument should be dedicated to the intrepid mail carrier.
A tablet commemorating Thompson’s exploits was unveiled at
Carthay Center, a suburb of Los Angeles, on November 14, 1926,
by the Native Sons of the Golden West. {18} [73]
III
Though disappointed financially, Snowshoe Thompson had the
satisfaction, especially in his last years, of knowing that
he had already become an almost legendary figure. During the
decade that followed his death, tributes appeared in books,
newspapers, and magazines. “Compared with other men in snows
and snowstorms,” said the Carson Appeal, “he was as much superior
as the San Bernard is to the ordinary dog. . . . He was never
lost. Though the snow was pitiless and blinding, he never
strayed from his straight path. . . . He never went armed,
because he never wanted to be encumbered by weight. He was
proof against cold. . . . He has stated that he was never
frightened but once, and that was when he was confronted by
a pack of hungry wolves. But he kept up his steady march,
paying no apparent heed to them, and they did not molest him.”
{19}
A history of Nevada published in 1881 recorded, “The most
wonderful stories are related of this man [Thompson] and his
exploits on snowshoes.” Among other things, he could tell
direction by the appearance of trees and rocks. He had also
helped to carry over the Sierras the machinery on which the
Territorial Enterprise, earliest Nevada newspaper, was printed-first
at Genoa, in 1858, and after 1859 at Carson City. “He was
a man of great physical strength and endurance, and of such
fortitude of mind and spirit,” the account concluded, “that
he courted, rather than feared, the perils of the mountains
when visited by their fiercest storms; and the wild rage of
a midnight tempest could not disconcert or drive him from
his path. But under the strain of the exhausting labors he
forced upon himself, his great strength gave out. {20} [74]
The “most successful and fearless of the winter mail carriers
was John A. Thompson,” wrote Hubert Howe Bancroft, historian
of the west coast. “When night came he looked for a dead tree,
and making a large fire, spread spruce boughs upon the snow
and stretched himself upon this fragrant couch, and with his
feet to the blaze and his face to the stars slept soundly
and safely. An excellent woodsman, he never lost his way,
needing no compass. . . . He discovered the lower route to
Carson Valley which was known as Johnson’s road.” {21}
Thompson has himself discussed the subject of finding one’s
way in the mountains. “I have never lost my way,” he was quoted
as saying. “I can go anywhere in the mountains, day or night,
in storm or sunshine, without becoming lost. But I have met
many persons who have wandered here and there without knowing
where they were going.” His advice to persons in this predicament
was simple and clear: “As soon as one discovers that he is
lost, he should at once start down hill; he will shortly come
to a ravine, which leads to a canyon, and this in turn to
a stream; and if one follows its course, he will soon be below
the snow line and will find a path to the valley. Thus it
is unnecessary ever to remain so long in the mountains that
one need be afraid of starving to death.” {22}
It remained for Dan De Quille (the pen name of William H.
Wright) to put the Snowshoe Thompson story into its ultimate
form. De Quille, a contemporary of Bret Harte, Mark Twain,
and Joaquin Miller, had interviewed Thompson, and in 1886
he recorded his impressions. “His name was the synonym for
endurance and daring everywhere in the mountains,” De Quille
said; he also called Thompson the “most remarkable and most
fearless of all our Pacific Coast mountaineers.” Prior to
the completion of the Central Pacific Rail road, when Thompson
was “regularly crossing the Sierra [75] Nevadas during the
winter months, with the mails strapped upon his back,” much
was heard of him; but Thompson was “seldom seen in the valleys,
or any of the large towns except Sacramento, where he only
went when business called him.” Nevertheless, he was famous
in “all the camps and settlements” and “every winter up to
the last he lived, he was constantly performing feats that
excited the wonder and admiration even of his neighbors and
friends, though for years they had been familiar with his
powers of endurance, and his undaunted courage.” De Quille
maintained that these feats would have been “heralded far
and wide had they been performed in a more accessible or populous
region”; Thompson himself “thought lightly of the daring and
difficult things he did. . . . It was very seldom that he
went out of his way to do a thing merely to excite astonishment,
or elicit applause.”
Of Thompson’s skis, De Quille wrote:
When he was a boy, in Norway, snow-shoes were objects as
familiar to him as ordinary shoes are to the children of other
lands. . . . Although he was but ten years of age at the time
he left his native land, his recollections of the shoes he
had seen there were in the main correct. Nevertheless, the
shoes he then made were such as would at the present day be
considered much too heavy, and somewhat clumsy. . . .
Having completed his snow-shoes to the best of his knowledge,
Thompson at once set out for Placerville, in order to make
experiments with them. Placerville was not only his old mining
camp, but was also the principal mountain town on the “Old
Emigrant Road”-the road over which the mails were then carried.
Being made out of green oak, Thompson’s first shoes were very
heavy. When he reached Placerville, he put them upon a pair
of scales, and found that they weighed twenty-five pounds.
But their owner was a man of giant strength, and he was too
eager to be up and doing to lose time in making another pair
out of lighter wood.
Stealing away to retired places near the town, Thompson
spent several days in practising on his snow-shoes, and he
soon became so expert that he did not fear letting himself
be seen in public on his snow-shoes.
When he made his first public appearance, he was already
able to perform such feats as astonished all who beheld him.
His were the first Norwegian snow-shoes known in California.
At that time, the only snow-shoes known were those of the
Canadian [76] pattern. Mounted upon his shoes-which were not
unlike thin sled runners in appearance-and with his long balance-pole
in his hands, he dashed down the sides of mountains at such
a fearful rate of speed as to cause many to characterize the
performance as foolhardy. Not a few of his old friends among
the miners begged him to desist, swearing roundly that he
would dash his brains out against a tree, or plunge over some
precipice and break his neck. But Thompson only laughed at
their fears. With his feet firmly braced, and his balance-pole
in his hands, he flew down the mountain slopes, as much at
home as an eagle soaring and circling above the neighboring
peaks.
He did not ride astride his guide-pole, nor trail it by
his side in the snow, as is the practice of other snow-shoers
when descending a steep mountain, but held it horizontally
before him, after the manner of a tight-rope walker.
De Quille repeated all the familiar stories of how the ex
pressman dressed, ate, slept, and followed a course on his
journeys; and he added a few touches of his own. “By day,”
he wrote, Thompson “was guided by the trees and rocks, and
by night looked to the stars, as does a mariner to his compass.”
He followed no set course, for “in a trackless waste of snow
there was no path to follow.” In those days “nothing was known
of the mysteries of ‘dope’ . . . which being applied to the
bottom of the shoes, enables the wearer to lightly glide over
snow softened by the rays of the sun.” Thompson used no wax,
and as a result, “soft snow stuck to, and so clogged his shoes,
that it was sometimes impossible for him to travel over it.
Thus, it frequently happened that he was obliged to halt for
several hours during the day, and resume his journey at night,
when a crust was frozen on the snow.”
Thompson, as we have seen, was in the habit of making camp
beside a dead pine stump, which served as firewood. “When
unable to find a dry stump, he looked for a dead pine tree,”
according to De Quille. “If he could avoid it, he never made
his camp beside a tree that was perfectly straight. . . .
It very often happened that the tree set on fire in the evening
was burned through, and fell to the ground before morning.
When he had a leaning tree, at the feet of which to encamp,
he was able to make his bed on the safe side; but [77] when
the tree stood perfectly erect, he knew not on which side
of it to build his couch.”
We read again in De Quille’s account the story of Thompson’s
inability to collect pay for his services. “For twenty years
he carried the mails . . . at times when they could have been
transported in no other way than on snow-shoes.” For “five
winters in succession he was constantly engaged in carrying
the mails across the snowy range. Two years he carried the
United States mails when there was no contract for that service,
and he got nothing. On both sides of the mountains he was
told that an appropriation would be made and all would come
out right for him; but he got nothing but promises.”
When Chorpenning had the contract for carrying the mails,
Thompson turned out with the oxen from his ranch and kept
the roads open for a long time; and when there at last came
such a depth of snow that the road could no longer be broken,
he mounted his snow-shoes and carried the mails on his back.
Chorpenning failed, and Thompson never received a dime for
his work.
First and last, he did a vast deal of work for nothing.
. . . He took pride in the work. It challenged the spirit
of adventure within him. It was like going forth to battle,
and each successive trip was a victory. This being his feeling,
he was all the more readily made to believe that in case he
turned in and did the work, he would eventually be paid. As
Mr. Thompson approached his fiftieth year, he began to think
that in his old age he ought to receive something from the
government in reward for the services he had performed. He
asked but six thousand dollars for all he had done and endured
during the twenty years. His petition to Congress was signed
by all the State and other officials at Carson City, and by
everyone else that was asked to sign it. In the winter of
1874 he went to Washington to look after his claim, but all
he got was promises.
De Quille also gives a picture of Thompson as “a man of splendid
physique. . . . His features were large, but regular and handsome.
He had the blond hair and beard, and fair skin and blue eyes
of his Scandinavian ancestors, and looked a true descendant
of the sea-roving Northmen of old.” He concluded with these
words:
Although he spoke English as well as a native-born American,
[78] one would not have been surprised to have heard him break
forth in the Old Norse. Had he lived in the days when his
ancestors were carrying terror to all the coasts of Europe,
he would have been a leader, if not a king, among them. On
the sea he would have been what he was in the mountains-a
man most adventurous, fearless, and unconquerable. . . . He
was the father of all the race of snow-shoers in the Sierra
Nevadas; and in those mountains he was the pioneer of the
pack train, the stage-coach and locomotive. On the Pacific
Coast his equal in his particular line will probably never
again be seen. {23}
IV
Following the appearance of De Quille’s article-a source
of inspiration to many subsequent writers-little remained
but to fill in the details of Thompson’s career, and to add
a few touches to the legends that clung to his person. Norwegian
Americans naturally revealed a special interest in a distinguished
representative of their group.
Perhaps the Thompson story came to most Norwegian Americans
through Hjalmar Rued Holand, who, while basing his account
on English-language articles, supplemented his story by means
of interviews. In his major work on Norwegian settlement in
America, Holand stated that Thompson, whose Norwegian name
was Jon Thoresen Rue, was born on the Rue farm at Tinn, in
Telemark, April 30, 1827, and that, together with his mother,
a brother, and some others, he migrated to America ten years
later in what Holand calls the “first family exodus, not only
from Telemark, but from the whole of eastern Norway.” The
family went to the Fox River settlement in Illinois, and in
1838 formed a part of the group that founded the first Norwegian
settlement in Shelby County, Missouri, under the inspiration
of Cleng Peerson, pioneer trail blazer among the Norwegians
in America. The Rues left Missouri in 1840 and settled at
Sugar Creek, Iowa, where the mother died. The sons and others
from Tinn helped organize the Blue Mounds settlement near
Mount Horeb, in Dane County, Wisconsin. [79]
One who, despite his youth, had already pioneered in several
states obviously found it natural to join the gold seekers
who set out for California from Wisconsin in 1851. Holand
records that Thompson was accompanied on this journey by Thore
Thompson Røisland, a half brother considerably older
than himself. Røisland conceived the idea of taking
along a herd of milk cows, some of which survived the hardships
of travel and arrived in California. The brothers were able
to sell milk at fabulous prices-for a short time-but the cattle
died of hunger during their first winter in the West.
Like other Norwegian-American writers, before and after,
Holand retold the stories of Thompson’s heroic exploits and
added another that he took from the Middle Western press.
In 1874 Thompson, while en route to Washington to inter view
the postal authorities about his unpaid wages, was delayed
in the Wyoming mountains when the train in which he was riding
became snowbound. Undaunted, he and a fellow passenger set
out on foot in a storm and arrived at Laramie-thirty-five
miles to the east-on the evening of the same day. As trains
were held up by drifts in Laramie too, Thompson then walked
the sixty-five miles to Cheyenne- this time alone-arriving
there two days later and resuming his journey by train. He
walked, in all, a distance of about one hundred miles in three
days through deep snow-and without skis. The newspapers of
the East naturally made much of this feat.
Holand said of Thompson that he could fairly “serve as a
model for the god of the ski sport. It has been attested,
for example, that on one occasion he sailed off a cliff 180
feet in height, and came down standing up.” In Holand’s eyes,
Thompson was “a hero, a superman who was not subject to ordinary
human frailty, but disported himself over bridges of ice and
avalanches of snow and made light of Nature’s stern moods.”
For common people there is something frightful in the wild
winter storms that often rage in the mountains; but the wilder
the storm, the greater was Thompson’s courage. He was not
[80] afraid to beard the storm king in his mountain fastness.
In Thompson’s breast burned the spirit of the vikings of old.
It was this spirit that drove him to defy the wildest raging
of the elements. During the frightful crashing of the storm
against the rocky mountain peaks, he stood unafraid. He danced
on the rocks during a midnight hurricane, as if he himself
was one of the storm trolls. {24}
The dancing scene was neither a figment of Holand’s fertile
imagination nor solely the product of a boastful Norwegian-American
romanticism. Myrtle Shaw Lord, in a feature story in a California
newspaper, explained what many before her had mentioned only
in passing-that when blizzards over took Thompson and he was
blinded by snow, he would “search out the highest places that
the wind had swept clean of snow and then would hop and dance
until morning.” One spot in particular-a fat boulder-was a
favorite with him, and on it, in sheer defense against the
biting cold, he frequently danced the strenuous Hailing dance
of his home land. {25}
References to Thompson’s life in the Sierras, based on English-language
stories, appeared from time to time in the Norwegian-American
press. But it was not until 1934 that anything like an adequate
description of his work appeared in English form for a reading
public that could be broadly defined as Norwegian-American.
Erling Ylvisaker made levies on the resources of the California
State Library as well as on Norwegian-language publications
when he prepared a readable account of Thompson titled “The
Mail Arrives-on Skis. {26}
Many stories about Thompson are a part of the literature-and
folklore-of the mining towns too, and a few of them have been
preserved in books that were written at a later date. Two
are of more than casual interest. During the winter of 1856-57,
miners in the vicinity of Virginia City found [81] themselves
short of boots and unable to replenish their sup ply locally.
Thompson was their only hope, and they accordingly appealed
to him for help. “He offered $1.50 per pound to any man who
would accompany him back from Placerville and carry freight
to the Gold Canyon,” says Eliot Lord, “but could find no one
willing to face the perils of the pas sage, and few indeed
could have made the attempt with success except men like this
stalwart Norwegian.” Eliot Lord adds, “In crossing from the
valley he met four tired men 25 miles from Placerville who
had advanced only 10 miles in three days and had not as yet
fairly entered the snow belt. As the light-footed courier
slid past they asked him despondingly whether they were almost
through the snow. ‘There are 45 miles more of it,’ he cried
back, without slackening pace.” Then, as later, Thompson was
“a model of manly vigor” who could “run across the Sierras,
scarcely pausing for breath. {27}
On another occasion the proprietor of Strawberry Station
sent the mail carrier after three foolhardy persons who had
ventured into the mountains during a storm. One of the party
relates:
When Snowshoe Thompson showed up there was no more argument
about whether we should go on. He told us we just couldn’t
make it on that light crust without snowshoes, and we had
sense enough to believe him. He had a reputation. And be sides,
Howard was a wreck. He went back first. He put his feet on
the back of Thompson’s snowshoes and his arms around Thompson’s
neck, and away they slid, down the eight miles to Strawberry.
It was slow work for Thompson to come back, and our hopes
were just about to zero when his “Hello” brought us back to
life. Thompson made these three round trips without a kick.
I’ve traveled all the ways there are to travel, from elephant-back
in India jinrikishas in Japan and the fastest coach and eight
in California, but that ride on the back of Thompson’s snowshoes
was the fastest and most exciting in my life. {28} [82]
Success usually crowned Thompson’s performances, but at least
one failure is checked against him in the chronicle of the
West. He was asked on one occasion to find a “peep-stone”
(crystal ball) for Eilley Orrum, “Queen of the Comstock.”
Though he apparently made a thorough search for the cherished
object, he was unable to obtain one. {29}
V
Some of the more recent accounts of the “Bird Man of the
Sierra,” another of the titles given Thompson by enthusiastic
journalists, have called attention to important but less dramatic
aspects of his life. Thus, W. F. Skyhawk (Herbert Hamlin),
in a series of articles that appeared in the Pony Ex press
Courier, not only retold the story of Sisson’s rescue and
called Thompson a “hero without parallel” who could fly downhill
on his skis at a speed of eighty feet per second, but also
explained that the expressman worked at odd jobs in the summertime,
was clever in the use of tools, and had a pronounced mechanical
bent.
Thompson helped Thomas Knott and his son Elzy build sawmills
and a gristmill, and he learned from “Lucky Bill” Thorington
how to dig irrigation ditches. Thorington, Skyhawk writes,
built the first irrigation canal in what was to become the
state of Nevada, and planted the first fruit trees along the
eastern slope of the Sierras. Thompson apparently met Thorington
in 1853, when the latter was attempting to run a large Carson
Valley farm-purchased in part at least from the proceeds of
an emigrant toll station and in equal part from the winnings
made in gambling with greenhorns. According to the same account,
Thompson carried mail over [83] the mountains to Sacramento
for Thomas Knott as early as the winter of 1853; he received
two dollars a letter for his services and brought back from
Hangtown parts for a mill, supplies for a blacksmith, and
similar articles. It is interesting, too, that Skyhawk found
no evidence among the land records that Thompson ever owned
a ranch during the 1850’s, as most of the earlier stories
say he did, on Putah Creek. {30}
Whether Thompson owned land or was merely a squatter in
the Sacramento Valley, he apparently was always looking for
work, as the income from his farm was meager. In all likelihood
his performances on skis were the natural consequence of economic
pressure. At the time he contracted to carry the mail on a
regular schedule he was already interested in Agnes Singleton,
whom he had met at Mottsville in 1853 and whom he married
about ten years later. His mail-carrying and odd-job activities
thereafter were motivated by a natural desire to provide a
house and living for his wife and son. The Singletons, who
were apparently of Mormon origin, maintained a home that was
distinctly English in flavor, and Mrs. Thompson was reputed
to be refined, attractive in appearance, even-tempered, and-like
her husband-religious in outlook. Thompson, doubtless hoping
to add a bit to his small savings, and being of a trusting
nature, also invested in mining stock-from which he derived
no profit. It is interesting to note in this connection that
he probably brought the first ore samples from the famous
Comstock Lode to Sacramento and received the standard fee
of two dollars for doing so; carrying ore samples was one
of his regular services to the miners. {31} [84]
One day Thompson appeared in the newspaper office at Placerville
and showed the editor, Frank Stewart, a sample of rock, “explaining
that it clogged the sluices and bothered the placer miners
in Gold canyon.” He had the ore assayed at Sacramento-”with
astonishing results. The return was nearly $1,000 per ton
in gold and over $1,200 in silver. It has never been clear
which assay was made first, the one in Sacramento or the one
in Nevada City. But they were nearly at the same time.” {32}
The Stockton (California) Daily Independent of June 10, 1875,
reported that in the winter of 1857-58 Thompson brought to
Placerville a small package of “black looking rock” from Gold
Canyon (Lower Gold Hill). After the discovery of the Comstock
Lode, Thompson, according to Skyhawk, carried on a kind of
“private mail service, just being a hired Mountain messenger
for anyone who wished to hire him. And there were such in
abundance.” We learn from Skyhawk, too, that carrying letters
“was but a small part of his versatile job. He threw to his
back on long journeys, anything and everything that was important-
even to fragile lamp chimneys.”
From Skyhawk we learn that Thompson was the first per son
in Genoa to enlist in the Piute Indian War of 1860, and that
it is possible he served with Major William Ormsley in Nicaragua,
as his name is on a list of volunteers for 1855. {33} We learn,
too, that Thompson’s mail carrying was not restricted to the
winter months; during the summer of 1860, for example, he
maintained postal services in Carson Valley [85] and at Comstock,
this time using a team or riding a horse. The precariousness
of human life that characterized the time is demonstrated
by the fact that his one-time employers, Elzy Knott and Lucky
Bill Thorington, were killed in 1858 and 1859 respectively
in a feud with Mormons.
But any attempt even to outline the day-by-day aspects of
Thompson’s life would end in the mists of obscurity if not
in frustration. The “Bird Man’s” real life, quite simply,
was in the mountains, and almost anything associated with
his movements over the Sierras-the times being what they were-is
colorful. “Old Timers at Mormon Station,” as Skyhawk relates,
“used to look toward the top of Genoa Peak when Snowshoe Thompson
was due with the mail. Sometimes he came from Murphy’s by
way of East or West Carson Can yon, and Woodford’s, but from
Placerville he usually took the direct route by the southern
shore of Lake Tahoe. As he descended into the pioneer settlement
from the mountain above, long curved streaks of flying snow
appeared in the wake of the dashing meteor.” {34}
Skyhawk was carried away by emotion when he described the
rescue of Jim Sisson; in fact, he found it necessary to immortalize
the story in verse:
DOWN GENOA’S PEAK DESCENDING
(Snow Shoe Thomson Brings Chloroform)
| |
Flying Eagle of the Fifties;
Soaring Bird Man of the West
Sailing through the virgin forest,
Scaling, high, Sierra’s crest.
Down Genoa’s Peak descending;
‘Round the crags, and ‘tween the pine.
Clouds of snow, like smoking engines,
Trailing in the serpentine. [86]
Down! Down! Fast there comes a-falling
Like a streak of lightning’s ray-
Singing, bending, leaping, swirling,
See the comet wend its way!
Hail, ye Mormon Saints and Gentiles!
Elzy Knott shut down your mill!
Snow Shoe Thomson! Ho! He’s coming!
Sisson’s leg will soon be nil.
Daggett, Chamberlain and Waters,
Chloroform is on the way!
Get your cleavers, saws and cat-gut!
Go to work and save the day!
Sisson’s ends are mortifying,
Thirty days they’re frozen stiff!
Doctor Luce, with Pony whiskey,
Take your turn at every sniff? {35}
|
VI
After Thompson had descended to the edge of the snow line,
when traveling west on his scheduled trips, he would shoulder
his skis and walk to “Judah’s Railroad.” From this point he
rode a coach to Sacramento. The railroad, begun in 1855, reached
Folsom early in 1856; within a few years it had extended to
the snow line at Placerville. {36}
The very method of transportation which thus afforded a
welcome rest to the expressman was destined to end his colorful
career on skis. Theodore D. Judah, a brilliant engineer who
had come to California in 1854 and had planned the Sacramento
Valley line, dreamed of connecting the west coast with the
East and made careful surveys for a rail route over the Sierra
Nevadas. Before his death in 1863, he interested four Sacramento
merchants-Leland Stanford, Collis P. Huntington, Mark Hopkins,
and Charles Crocker-in this [87] new railroad project, and
also convinced Congress that the California project should
be included in plans then under consideration in Washington
for a transcontinental railroad.
The Central Pacific Railroad Company, which was organized
by the Sacramento “Big Four,” was incorporated under California
law in June, 1861. When Congress chartered the Union Pacific
Railroad Company in July, 1862, it provided liberal public
assistance to both companies and also authorized the Central
Pacific to build the western end of the rail road line.
Because of the longfelt need in California for rail connections
with the East, Stanford, Huntington, Hopkins, and Crocker
were assured state and local support for their under taking.
Thus, in the face of opposition from such cities as San Francisco,
from stagecoach and steamboat companies, from pack-horse freighters,
and others, construction soon got under way and the California
legislature vied with Congress in its generosity to the railroad
company. The discovery of the Comstock Lode also served as
a stimulus to construction.
Despite the difficulties presented by the Sierra Nevadas,
the rising costs of supplies during the Civil War years, and
high shipping charges, work on the Central Pacific proceeded
steadily-partly because of the driving force of Charles Crocker,
superintendent of construction. In July, 1861, the railroad
reached as far as Newcastle, a short distance east of Sacramento.
With the help of Chinese labor, the most difficult stretch
in the mountains was completed in 1866. By 1867 the major
difficulties had been overcome, and during the summer of that
year a locomotive heading eastward crossed the divide. Congress
had already authorized construction of the Central Pacific
beyond California, thereby signaling the start of a race-in
opposite directions-between the Central Pacific and the Union
Pacific railroads; they were joined at Promontory Point, in
Utah, on May 10, 1869.
The dramatic, at times sordid, but always vital story of
building the Central Pacific need not be retold here. It [88]
cannot, however, be wholly overlooked; for after the railroad
had crossed the mountains, the people on either side depended
less than before on the courage and strength of Snowshoe Thompson.
The ribbons of rail that everywhere symbolized material progress
paralleled the ski tracks of the California mail carrier;
human flesh was no equal of the engines of steel that soon
roared over them, crossing the Sierras from east to west on
regular schedule-relegating Thompson to the limbo of history
and leaving him, if not a major figure in national folklore,
at least one of the most colorful personalities in the legends
of the Pacific Southwest.
Notes
<1> All citations of California and Nevada newspapers
in this study are from microfilm copies in the California
State Library, Sacramento. The town later commonly known as
Placerville was called Hangtown by the forty-niners. Both
names were used by early California newspapers.
<2> February 4, November 17, 1856.
<3> Crossing the Sierras, Norwegian Snow Skates,” in
Hutching’s California Magazine (San Francisco), 1:349-352
(February, 1857).
<4> The issue of the Union for April 22, 1857, said
that Thompson had crossed the Sierras thirty-one times during
the previous winter, most of the time on skis.
<5> Sacramento Union, December 10, 13, 1858.
<6> Myron Angel, ed., History of Nevada, with Illustrations
and Bio graphical Sketches of its Prominent Men and Pioneers,
103 (Oakland, 1881); William M. Thayer, Marvels of the New
West, 260 (Norwich, Connecticut, 1888); Paolo Sioli, comp.,
Historical Souvenir of Eldorado County, California, 173 (Oakland,
1883); Le Roy R. Hafen, The Overland Mail, 1849-1869, Promoter
of Settlement, Pre cursor of Railroads, 65 (Cleveland, 1926).
<7> Chester Lee White, “Surmounting the Sierras: The
Campaign for a Wagon Road,” in California Historical Society,
Quarterly, 7: 13 (March, 1928). The San Francisco Herald of
June 1, 1857, quoting a story in the Calaveras (California)
Chronicle of May 30, announced that during the summer months
Thompson would carry mail and express regularly on horseback
between Mokelumne Hill and Carson Valley, via the Big Tree
route.
<8> Effie Mona Mack, Nevada: A History of the State
from the Earliest Times through the Civil War, 337-340 (Glendale,
California, 1936).
<9> Mack, Nevada, 340. On the names Placerville and
Hangtown, see footnote 1.
<10> F. B. Davis, “A Memorial to ‘Snow-shoe’ Thompson,
Hero of the Sierras,” a speech delivered at Carthay Center,
a suburb of Los Angeles, on November 14, 1926. A typewritten
copy of this valuable record is in the California State Library,
Sacramento.
<11> Sacramento Union, May 20, 1876, quoted both Thompson
and the Carson Appeal in saying that the “fatiguing trips”
over the Sierras “had broken his constitution.” He died after
a brief illness that originated with a liver ailment. Thompson’s
early death came despite austere personal habits; he never
drank, smoked, or chewed, because-as he liked to remark-”I
never have time.”
<12> Quoted in Skandinaven (Chicago), March 14, 1876.
Dan De Quille, who interviewed Thompson shortly before the
latter’s death, said that the idea of using skis came to Thompson
one day while he was splitting the trunk of an oak tree on
his Putah ranch; Alta California (San Francisco), February
20, 1876.
<13> See Frances Fairchild, “Snowshoe Thompson,” in
Grizzly Bear (Los Angeles) 35: 2-4 (August, 1924). Thompson’s
story from the San Francisco Bulletin was reproduced in Skandinaven,
March 14, 1876.
<14> Pony Express Courier (Placerville, California),
vol. 8, no. 8, p. 7 (January, 1942). The San Francisco Herald
of January 24, 1859, observed that Thompson had been appointed
notary public. At the top of the tombstone over Thompson’s
grave, in the Genoa cemetery, “a pair of snowshoes twelve
inches in length, standing one across the other, are beautifully
carved.” The stone was placed there by Thompson’s widow, Mrs.
John Scossa; Carson (Nevada) Index, quoted in Sacramento Union,
October 12, 1885.
<15> Thayer, Marvels of the New West, 261; Sioli, Eldorado
County, 173. The Carson index was quoted in Sacramento Union,
October 12, 1885. See also Carson Appeal, May 15, 1876, quoted
in Sacramento Union, May 20, 1876.
<16> Skandinaven, March 14, 1876; Budstikken (Minneapolis),
March 14, 1876. Erling Ylvisaker quotes a letter he received
from the postmaster general: “I am sorry to state that our
records disclose no historical facts concerning him [Thompson].
In fact there is nothing except the number of his route and
the dates.” See Ylvisaker’s Eminent Pioneers: Norwegian American
Pioneer Sketches, 76 (Minneapolis, 1934). In reply to questions
from the present writer, Mr. R. K. Fried man, director of
headquarter services in the office of the deputy postmaster
general, submitted, in a letter of June 30, 1955, the following
information about Thompson’s relations with the postal service:
in 1857 “he was an unsuccessful bidder for services on Route
No. 12573, Placerville, California, to Carson’s Valley, Utah.”
His bid was “for service ‘on Norwegian Snowskates from December
to April’ and on horseback the remainder of the year.” It
is still not clear “whether or not Mr. Thompson received any
compensation for service.” Later records indicate that Thompson,
as a resident of Silver Mountain, “was regularly designated
by the Post Office Department as a contractor on Route No.
14763, Genoa to Silver Mountain, California, from July 1,
1870, through June 30, 1874, at $1856 per annum.”
<17> San Francisco Examiner, April 14, 1925; Harry P.
Bagley, in Sacramento Bee, January 21, 1939 (magazine section).
See also Bagley’s “Snowshoe Thompson’s Race with Death,” in
Sacramento Bee, December 21, 1940 (magazine section).
<18> Davis, “Memorial to ‘Snow-shoe’ Thompson.” J. Harvey
McCarthy was the donor of the tablet. On this occasion the
newspapers, recounting Thompson’s career, reminded their readers
that gamblers at Hangtown “offered long odds that he [Thompson]
would never return, but there were no takers.” See San Francisco
Chronicle, November 14, 1926; Los Angeles Times, November
15, 1926; Grizzly Bear, 40:6 (November 26, 1926).
<19> The Sacramento Union of May 20, 1876, quoting the
Carson Appeal of May 15, said, “Possessed of herculean strength,
with nerves of steel and an iron will, and a heart susceptible
of the kindest feelings, he was at once the beau ideal of
strong manhood.” This merely summarized the implication of
all the Union stories about Thompson. The passage quoted in
the text is also from the Union of May 20, 1876.
<20> Angel, History of Nevada, 103.
<21> Chronicles of the Builders of the Commonwealth:
Historical Character Study, 5:296 (San Francisco, 1891).
<22> Thompson, if not exactly lost, once got himself
into a spot from which he had difficulty escaping; Fairchild,
in Grizzly Bear, 35: 2-4 (August, 1934). See also Budstikken,
March 14, 1876.
<23> De Quille’s account is taken from his “Snow-shoe
Thompson,” in Overland Monthly (San Francisco), second series,
vol. 8, p. 419-435 (October, 1886); re printed in George Wharton
James, Heroes of California, 195-206 (Boston, 1910).
<24> Hjalmar Rued Holand, De norske settlementers historie,
en oversigt over den norske indvandring til og bebyggelse
af Amerikas nordvesten fra Amerikas opdagelse til indianerkrigen
i nordvesten, 313-319 (Ephraim, Wisconsin, 1909).
<25> Sacramento Union, October 18, 1931.
<26> For a sketch of Thompson in the Norwegian-American
press, see Skandinaven, December 7, 1921. Ylvisaker’s account
is in his Eminent Pioneers, 67-78.
<27> Eliot Lord, The Drama of Virginia City, 10 (Reno,
1925). It is interesting to read that the “chief source of
information concerning Gold Canon miners is in news items
furnished by John A. ‘Snowshoe’ Thompson to the Sacramento
Union, from January 1856, to March 1858; and from the excellent
letters of ‘Tennessee’ to the San Francisco Herald from 1857
to 1860, inclusive”; Grant H. Smith, History of the Comstock
Lode, 1850-1920, 12 (Reno, Nevada, 1943).
<28> C. B. Glasscock, Lucky Baldwin: The Story of an
Unconventional Success, 105 (Indianapolis, 1933).
<29> Swift Paine, Eilley Osram, Queen of the Comstock,
78-8 1 (Palo Alto, California, 1929). Thompson lacked any
knowledge of skiing as a sport. The Sacramento Union of March
10, 1869, quoted the following description of a “snow shoe
match” from the Downieville Messenger: “Thompson had heard
of snowshoe races, and to satisfy his curiosity . . . he attended
those recently held at Laporte. He veni vidied but did not
vici a bit. . . . There is no doubt but that Thompson is a
good traveler on the snow, but he had the frankness to acknowledge
when he saw the boys run, that he knew nothing about racing.”
The article also said that Thompson had never known what “dope”
(ski wax) was until he saw it at the races.
<30> There seems to be considerable foundation for the
story told by persons now living in the vicinity of Thompson’s
Nevada ranch. Thompson is credited with leading water “from
a lake up in the mountains . . . The water is [still] coming
from the lake down through the ditch, furnishing water for
the settlers in the lowlands”; Telesoga, second series, no.
2, p. 20 (1950).
<31> Morton Thompson writes: “Sheepishly, he made a
down payment on a ranch on Putah Creek, near Sacramento. But
farming, somehow, wasn’t right”; Holiday, 11:14 (January,
1952). According to W. F. Skyhawk, “His Putah Creek ranching
days was [sic] of short duration, if there were any, and according
to old land records he never owned a ranch on Putah Creek.
. . . Research into the records of three counties . . . reveals
no such information”; Pony Express Courier, vol. 8, no. 7
(December, 1941). Thompson took a friendly attitude toward
the Mormons in general, the inevitable result of his numerous
associations with members and former members of that church
(his wife is believed to have been a Mormon) and of his general
tolerance of the beliefs of other people. W. F. Skyhawk makes
the interesting observation that it was thought Thompson lived
for a season at Spanish Fork, Utah, before he arrived in California.
“It is not definitely known whether he joined the church or
not, but he did take interest . . . in the Mormon functions”;
Pony Express Courier, vol. 8, no. 2, p. 8 (July, 1941).
<32> C. C. Goodwin, As I Remember Them, 192 (Salt Lake
City, 1918).
<33> He was in the thick of battle at Pyramid Lake on
May 12, when an estimated total of seventy-six whites were
slain and the remaining twenty-nine were routed by the Indians.
Frances Fairchild states that Thompson saved his life by mounting
the horse of one of his fallen comrades; Grizzly Bear, 35:2-4.
<34> To the very end of Thompson’s life, stories kept
springing up about his activities. People living in Nevada
related that when he became ill in the spring of 1876, “he
was still so determined to finish the planting that when he
no longer had the strength to carry the grain sack in front
of his body, he mounted a horse and scattered the seed from
horseback”; Ylvisaker, Eminent Pioneers, 78.
<35> W. F. Skyhawk, “The Saga of Snowshoe Thomson.”
This interesting series of articles began in the June, 1941,
issue of the Pony Express Courier and continued regularly
thereafter, concluding in the February, 1942, issue (vol.
8, nos. 1-9). The poem appeared in the November, 1946, number
of the Pony Express, vol. 13, no. 6, p. 7. The latter succeeded
the Pony Express Courier, but the numbering of volumes was
consecutive regardless of the change.
<36> Pony Express Courier, vol. 8, no. 5, p. 13 (October,
1941).
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